俱舍論疏 18.14

18.14

論「此必無間至不必生於無間」，答第二、第三問。破僧果熟，何處？幾時？答云「無間大地獄中」，答處。「經一中劫」，答時。便明餘逆處不定也。《正理論》云「然此不經一大劫者，欲界無有此壽量故。一中劫時亦不滿足，經說天授人壽四萬歲時來生人中證獨覺菩提故。然不違背壽一劫言，一劫少分中立一劫名故。現有一分亦立全名，如言此日我有障礙。或如說言賊燒村等。」

[On] the treatise's [statement], "This must [bring rebirth] in the Avīci ... but does not necessarily result in birth in the Avīci": This answers the second and third questions. When the fruit of breaking the Saṅgha ripens, where and for how long? The answer says: "In the great hell of Avīci," answering the place. "For the duration of an intermediate kalpa (antarakalpa)," answering the time. It then clarifies that the location for the remaining offenses of immediate retribution is not fixed. The Nyāyānusāra says: "However, that it does not last for a great kalpa (mahākalpa) is because in the desire realm there is no such lifespan. Even the duration of an intermediate kalpa is not fully completed, because the sūtras say that Devadatta will come to be born among humans and realize pratyekabuddha-bodhi when the human lifespan is forty thousand years. Yet this does not contradict the statement that 'the lifespan is one kalpa,' because the name 'one kalpa' is applied to a minor fraction of a kalpa. Even a fraction in the present is designated by the full name, just as when one says, 'Today I was obstructed,' or as when one says, 'Robbers burned the village,' and so forth."