俱舍論疏 18.65

18.65

論「謂於利樂至目彼菩薩」，重釋無退屈。苦有二種：一自行苦、二他惱苦，於此二苦皆能堪忍。「謂於利樂有情事中，眾苦逼身皆能堪忍」者，通二種苦。言「雖他種種至目彼菩薩」，重釋因他惱苦，心不退也。

The Śāstra states: "That is to say, regarding the benefit and happiness [...] he is designated as that bodhisattva." This further explains freedom from regression. Suffering is of two kinds: first, the suffering of one's own practice; second, the suffering of being afflicted by others; he is capable of enduring both of these sufferings. When it says, "That is to say, regarding matters that benefit and bring happiness to sentient beings, even when manifold sufferings press upon his body, he is completely capable of enduring them," this encompasses both kinds of suffering. When it says, "Even though others in various ways [...] he is designated as that bodhisattva," this further explains that on account of the suffering of being afflicted by others, his mind does not regress.