俱舍論疏 19.100

19.100

論「理實應立至但名戒禁取」，《正理》一釋同此論文。如前除等，或戒禁勝，是故但立戒禁取名。

[As for] the Śāstra's [statement]: "In truth, according to principle, one should establish [...] yet it is only called attachment to rules and vows": one explanation in the Nyāyānusāra is identical to this passage of the Śāstra. As with the earlier [analogy of] the servant and so forth, or because rules and vows are superior, it is therefore designated solely with the name 'attachment to rules and vows.'