俱舍論疏 19.123

19.123

論「若爾何故不說受等」，外難云：想、心、見相應，隨見亦名倒。受等見相應，隨見名受倒。

On the treatise's: "If so, why not mention feeling and the rest?" the external objection says: Perception and mind are associated with view, and following view they are also called inversions; feeling and the rest are also associated with view, so following view they should be called inversions of feeling.