俱舍論疏 19.124

19.124

論「彼於世間至故經不說」，此是《婆沙》通外難云「世間極成想、心顛倒，不言受倒。隨世間說想、心倒，不說受也。」《正理論》云「不爾。想、心非推度故，隨見倒力亦立倒名，與見相應行相同故。然非受等亦如想、心可立倒名，有別因故。謂於無常等起常等見時，必由境中取常等相。能取相者是想非餘，故立倒名非於受等。又治倒慧亦立想名，謂無常等行中說為無常等想，由慧與想近相資故相從立名。受等不爾，由所依力有倒推、增，取境相成，故心名倒。如契經說『心引世間於惑瀑流處處漂溺。』」解云：由見依於心有倒推求及妄增益，故成顛倒。心為倒依，亦名顛倒。

On the treatise's: "Those in the world […] therefore the sūtra does not state it," this is the Vibhāṣā resolving the external objection, saying: "In the world, inversions of perception and mind are extremely well known, but an inversion of feeling is not spoken of. Conforming to worldly speech, it speaks of inversions of perception and mind, and does not speak of feeling." The Nyāyānusāra says: "Not so. Perception and mind, not being of the nature of deliberation, are also given the name inversion following the power of the inversion of view, because being associated with view, their aspects are identical. Yet feeling and the rest cannot be given the name inversion as perception and mind are, because there is a distinct cause: namely, when giving rise to the view of permanence and so forth toward the impermanent, one must necessarily apprehend the aspect of permanence and so forth in the object. That which is capable of apprehending aspects is perception and none other; hence the name inversion is established for it and not for feeling and the rest. Furthermore, the wisdom that remedies inversion is also given the name of perception: in the aspects of impermanence and so forth it is spoken of as the perception of impermanence and so forth; because wisdom and perception closely support each other, the name is established by association. Feeling and the rest are not like this. Through the power of the basis, there is inverted deliberation and superimposition, and grasping the aspect of the object is accomplished; hence mind is called inverted. As a sūtra says: 'Mind leads the world, drifting and sinking everywhere in the flood of defilements.'" The explanation says: Because view relies upon mind to have inverted deliberation and false superimposition, inversion is established. Mind, being the basis of inversion, is also called inverted.