俱舍論疏 19.130

19.130

論「然聖有時至畫藥叉迷亂」，第三正通異部難。此由其境實非樂、淨，似於樂、淨。聖者率爾於境起貪，若諦觀時即知不淨，等如旋火輪、畫藥叉等，實非輪、鬼。率爾見時謂是輪、鬼，若諦觀時知非輪鬼。

The treatise's: "Yet an arya sometimes […] confused like a painted yakṣa," is the third part, directly resolving the objection of the other school. This is because the object is actually neither pleasurable nor pure, but resembles what is pleasurable and pure. The arya hastily gives rise to desire toward the object, but when examining it closely immediately knows it to be impure; just like a whirling firebrand, a painted yakṣa, and the like, which are actually neither a wheel nor a spirit. When seeing them hastily, one thinks they are a wheel or a spirit, but when examining closely, one knows they are not a wheel or a spirit.