俱舍論疏 19.137

19.137

論「令心高舉至故分七種」，此如釋見。慧能推求總立見名，行轉不同分其多種。行謂行解，轉謂起也。令心高舉總立慢名，於有境界行解不同分為七慢。《正理論》云「有愚癡者，先於有事、非有事中，挍量自、他心生高舉，說名為慢。由行、轉異分為七種。」解云：有事謂稱境，無事謂不稱境。

On the Śāstra's words, "Causing the mind to be exalted ... therefore they are divided into seven kinds": This is like the explanation of views. Wisdom's ability to investigate and seek out is collectively given the name 'view'; differences in its mode of operation divide it into multiple kinds. 'Mode' means the cognitive mode; 'operation' means arising. Causing the mind to be exalted is collectively given the name 'pride'; differences in cognitive mode toward existing objective spheres divide it into the seven prides. The *Nyāyānusāra* says: "When a foolish person first compares self and other with respect to existent or non-existent matters, and an exaltation arises in their mind, this is called 'pride'. Because of differences in mode and operation, it is divided into seven kinds." The commentary explains: 'Existent matters' means corresponding to the objective sphere; 'non-existent matters' means not corresponding to the objective sphere.