俱舍論疏 19.33

19.33

論「無違經失至并隨縛故」，此通經也。《正理論》云「又即彼經言并隨眠斷者，顯欲貪纏無餘斷義。謂斷八品修所斷時，一品隨眠猶能隨縛，為顯體斷說正遣除。并隨眠斷言，顯隨縛皆盡。」述曰：雖斷前品，後品隨縛。斷前品時是正遣除，并後總斷是隨縛斷。

Regarding the treatise from "There is no fault of contradicting the sūtra... up to... and bound accordingly", this resolves the sūtra passage. The *Nyāyānusāra* says: "Furthermore, that the sūtra says 'abandoned together with the anuśaya' illustrates the meaning of the entanglement of sensual desire being abandoned without remainder. That is, when eight grades abandoned by cultivation (bhāvanā-heya) are abandoned, one grade of anuśaya is still able to bind; to illustrate that its substance is abandoned, it is said to be 'correctly eliminated'. The phrase 'abandoned together with the anuśaya' illustrates that its binding is completely exhausted." The commentary states: Although earlier grades are abandoned, later grades still bind. When earlier grades are abandoned, it is 'correct elimination'; when all are abandoned together with the later ones, it is the abandonment of the binding.