俱舍論疏 19.35

19.35

論「阿毘達磨至是相應法」，會經從論。經就假說得為隨眠，論據實論即貪為體，由此故說隨眠即是心相應法。

Regarding the treatise from "The Abhidharma... up to... is an associated dharma", this reconciles the sūtra according to the treatise. The sūtra speaks conventionally of possession as anuśaya, whereas the treatise speaks according to reality, taking greed itself as the substance; therefore it says that the anuśaya is precisely a dharma associated with thought.