俱舍論疏 2.54

2.54

論「伺在欲界至但尋相應故」，第四釋伺也。伺在中間禪無尋無伺，在欲界初禪有尋無伺，餘准尋釋。此中總有四句：一有尋有伺、二無尋唯伺、三無尋無伺、四無伺唯尋。就地作法，故與餘處四句次第不同。十八界中有五識一句，唯有尋有伺。意界、意識界三句，有尋有伺、無尋唯伺、無尋無伺，此由歷三地也。法界通四句，除尋及伺。餘相應法，歷三地有三句，謂有尋有伺、無尋唯伺、無尋無伺。其尋唯有一句，謂有伺無尋。伺有兩句，謂有尋無伺、無尋無伺。餘十界唯一句，無尋無伺。

On the Śāstra's: "Vicāra in the desire realm... because it is associated only with vitarka": this is the fourth part, explaining vicāra. Vicāra in the intermediate dhyāna is without vitarka and without vicāra; in the desire realm and the first dhyāna it has vitarka and lacks vicāra; the rest is explained by analogy with vitarka. Here there are four alternatives in total: 1. having vitarka and having vicāra, 2. without vitarka and only with vicāra, 3. without vitarka and without vicāra, and 4. without vicāra and only with vitarka. Because the method is formulated according to the levels, the order of the four alternatives differs from other places. Among the eighteen dhātus, the five consciousnesses constitute one alternative: only having vitarka and having vicāra. The mind dhātu and mental consciousness dhātu comprise three alternatives: having vitarka and having vicāra, without vitarka and only with vicāra, and without vitarka and without vicāra; this is due to passing through three levels. The dharma dhātu encompasses all four alternatives: excluding vitarka and vicāra, the other associated dharmas, passing through the three levels, have three alternatives, namely having vitarka and having vicāra, without vitarka and only with vicāra, and without vitarka and without vicāra. Vitarka has only one alternative, namely having vicāra and without vitarka. Vicāra has two alternatives, namely having vitarka and without vicāra, and without vitarka and without vicāra. The remaining ten dhātus have only one alternative: without vitarka and without vicāra.