俱舍論疏 2.65

2.65

論「眼等至名無執受」，此釋也。釋中有二：一釋五根、二釋色等四境。此釋五根也。此唯有二：住現在名有執受，過、未名無執受。

On the text of the treatise: "The eye and so forth… are termed not appropriated": This is the explanation. Within the explanation there are two: first, explaining the five sense faculties; second, explaining the four sense objects, form and so forth. This explains the five faculties. Here there are only two [cases]: abiding in the present is called "appropriated"; the past and future are called "not appropriated."