俱舍論疏 2.66

2.66

論「色香味觸至名無執受」，第二釋色等四境也。此有三類：過、未一向無執受；現在與五根合名執受，不與根合名無執受。

On the text of the treatise: "Form, smell, taste, and tangibles… are termed not appropriated": This second [part] explains the four sense objects, form and so forth. These comprise three classes: the past and future are unconditionally not appropriated; in the present, combined with the five faculties they are called "appropriated," and not combined with the faculties they are called "not appropriated."