俱舍論疏 20.144

20.144

論「此隨所應至隨眠隨增」，正明隨增多少也。欲界四部除見滅斷，即二十九隨眠隨增。色界有為緣除見滅斷三，謂邪見、疑、無明，總二十八隨眠也。無色界二部，謂見道所斷七、修道斷三，及苦、集下遍行十一，二十一隨眠也。樂根緣識，總有七十八隨眠隨增也。

The Śāstra says: "In accordance with what is applicable […] anuśayas increase." This directly explains the number of anuśayas that increase. The four categories of the desire realm, excluding those abandoned by seeing cessation, have twenty-nine anuśayas that increase. In the form realm, taking the conditioned as an object and excluding the three abandoned by seeing cessation—namely, wrong view, doubt, and ignorance—there are twenty-eight anuśayas in total. In the formless realm there are two categories, namely, seven abandoned by seeing the path, three abandoned by cultivation, and eleven omnipresent under suffering and origination, making twenty-one anuśayas. For the consciousness that takes the faculty of pleasure as an object, there are in total seventy-eight anuśayas that increase.