俱舍論疏 20.149

20.149

「論曰至心差別故」，分有隨眠心有二也：一有染心斷與不斷皆名有隨眠心；二無染心據隨增名有隨眠，斷已不名有隨眠也。

Regarding the passage in the treatise from "It is said in the treatise" to "because of the distinction of minds": Minds possessed of anuśayas are distinguished into two types. First, defiled minds are called minds possessed of anuśayas whether [the anuśayas] are abandoned or not abandoned. Second, undefiled minds are called possessed of anuśayas on the basis of [the anuśayas] adhering and increasing; once [the anuśayas] are abandoned, they are not called possessed of anuśayas.