俱舍論疏 20.163

Language: Classical Chinese

20.163

論「豈不彼有至何故不說」，外人難也。欲界具十纏，十纏俱欲漏。上界有二纏，因何非有漏？又違《品類足》說。彼說「有漏并煩惱纏」，今於此中何故不說？

Regarding the treatise's statement from "Do those [realms] not have" to "why are they not mentioned?": An opponent objects: The desire realm is fully endowed with ten entrapments, and all ten entrapments are outpourings of desire. The upper realms have two entrapments; why are they not outpourings of existence? Furthermore, this contradicts the statement in the Prakaraṇapāda, which says: "The outpourings of existence along with defiling entrapments." Why are they not mentioned here?
English (machine translation) (machine translation)

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俱舍論記 — Classical Chinese