俱舍論疏 20.185

20.185

論「二隨增者至增惛滯故」，釋頌第二義也。《正理論》云「如何煩惱有於所緣、相應隨增」，問也。境增隨眠，無疑不問。隨眠增境及相應法，難解故問。如前已辨，指前古師釋也。或如怨害伺求瑕隙，及如見毒，應知煩惱於自所緣有隨增義。亦如熱鐵丸能令水熱，及如觸毒，應知煩惱於自相應有隨增義。已上文釋所緣、相應。義別喻異，前是所緣、後是相應。二皆同乳母，令嬰兒隨增。乳母能令嬰兒增長，及令伎藝漸次積集。所緣、相應令諸煩惱相續增長及得積集。前明煩惱增境及相應法，此明境及相應增煩惱也。

The Śāstra says: "'Secondly, [they are called anuśaya because] they increase in accord' up to 'because they increase torpor and dullness'"—this explains the second meaning in the verse. The Nyāyānusāra states: "How is it that the defilements increase in accord with the objective support and in association?"—this is the question. That the objective realm increases the anuśayas is beyond doubt and not asked about. That the anuśayas increase the objective realm and the associated factors is difficult to understand, hence the question. As previously explained, this refers to the previous explanation by an ancient master. Alternatively, just as an enemy seeks out faults and flaws, and like visual poison, one should know that defilements have the meaning of increasing in accord with their own objective support. Also, just as a red-hot iron ball can make water hot, and like contact poison, one should know that defilements have the meaning of increasing in accord with their own associated [factors]. The above text explains the objective support and association. The meanings differ and the analogies are distinct: the former is the objective support, and the latter is association. Both are like a wet nurse who causes an infant to grow up. A wet nurse can cause an infant to grow up and cause their skills to be gradually accumulated. The objective support and association cause the defilements to grow continuously and to be accumulated. The former clarified that defilements increase the realm and associated factors; this clarifies that the realm and associated factors increase the defilements.