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俱舍論疏 21.100

俱舍論疏 21.100

Language
Classical Chinese

21.100

論「斷未來惑至云何說斷」,論主難也。若令不生名之為斷,應唯斷未來,如何亦斷過去?

In the treatise, "Abandoning future defilements […] how can one speak of abandonment?" is the treatise master's objection. If causing them not to arise is called abandonment, one should only abandon the future; how can one also abandon the past?

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