俱舍論疏 21.99

21.99

「論曰至不復生故」，明煩惱得永斷故，令遠離所緣，令於所緣不復生故。《婆沙》二十二云「然此中說，諸隨眠於所緣可斷，非於相應者，依心名有隨眠義說；不依隨增義說，以隨增義俱可斷故。」

"The treatise says […] because they no longer arise" explains that because the acquisitions of the afflictions are perpetually severed, one is caused to be alienated from the cognitive object and caused not to arise with respect to the cognitive object again. Vibhāṣā 22 states: "However, what is stated here—that the anuśayas can be abandoned with respect to their cognitive objects, but not with respect to their associated factors—is stated in reliance on the meaning of the mind possessing anuśayas; it is not stated in reliance on the meaning of increased growth (anuśayana), because according to the meaning of increased growth, both can be abandoned."