俱舍論疏 21.105

21.105

論「二治遠性至亦名為遠」，釋第二遠也。如持、犯戒雖同在一身處極相近，同無表色相又非遠，能治、所治性不同故，亦名為遠。

In the treatise, "Second, distance of antidote […] is also called distant" explains the second distance. For example, keeping the precepts and breaking the precepts, although in the same single bodily location and extremely close, and both being avijñapti-rūpa so that their characteristics are not distant either, because their natures as antidote and that which is countered are not the same, are also called distant.