俱舍論疏 21.133

Language: Classical Chinese

21.133

論「以何因緣至非見所斷」，問也。何故見斷無為兩界合立為三，修道無為兩界各立為一？

The treatise says: "For what reason […] not for what is abandoned through seeing?": this is the question. Why are the unconditioned [cessations] of what is abandoned through seeing established jointly for the two realms as three, while the unconditioned [cessations] of the path of cultivation are established separately for the two realms as one each?
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