俱舍論疏 21.132

21.132

論「色界所繫至三種遍知」，答上二界也。離色界染名色愛盡者，爾時不集遍知，唯以色界修道斷無為為體故。斷無色染名一切結盡遍知者，爾時度界及得果故集遍知也。爾時次第者，以三界一切擇滅無為為體故，名一切結盡也。「如是名為」已下，是總結也。

The treatise says: "Bound to the form realm […] the three kinds of comprehension": this answers regarding the upper two realms. Leaving behind the defilement of the form realm is named the exhaustion of love for form; at that time one does not gather comprehensions, because its essential nature is solely the unconditioned [attained by] abandonment through the path of cultivation in the form realm. Abandoning the defilement of the formless realm is named the comprehension of the exhaustion of all fetters; at that time one crosses over the realm and attains the fruit, and therefore gathers comprehensions. At that time, for the gradualist, because its essential nature is all unconditioned analytical cessations of the three realms, it is named the exhaustion of all fetters. From "These are called" down is the general conclusion.