俱舍論疏 21.150

21.150

論「如異生位至不名遍知」，此指事釋也。於中有三位。此第一在凡位也，闕二緣故，不立遍知，一未有無漏得、二未缺有頂。言缺有頂者，於彼地中有五部惑未斷一分為未缺。

The Śāstra says: "As in the state of an ordinary person, down to: it is not called parijñā." This refers to specific instances to explain. Among them there are three states. This first is in the ordinary person's state: because two conditions are lacking, no parijñā is established—first, there is not yet untainted acquisition; second, the Peak of Existence has not yet been broken. "Breaking the Peak of Existence" means that if among the five categories of afflictions in that stage not a single part has been abandoned, it is not broken.