俱舍論疏 21.16

21.16

論「二唯不善至故唯立二」，答也。十纏中慳、嫉、忿、覆四纏，自力起，唯不善。慳、嫉入結，忿、覆非結。若立八纏，除忿、覆，二唯有慳、嫉二纏，自力起，唯不善；餘纏皆闕二義。無慚、無愧，唯不善，非自力起。悔通善、惡，唯自力起。餘，二皆無，睡眠、掉舉、惛沈。

The Śāstra says: "The two are exclusively unwholesome, up to 'therefore only two are established'"—this is the answer. Among the ten entanglements, the four entanglements of avarice, jealousy, anger, and concealment arise through their own power and are exclusively unwholesome. Avarice and jealousy enter the fetters, while anger and concealment are not fetters. If eight entanglements are established, excluding anger and concealment, only the two entanglements of avarice and jealousy arise through their own power and are exclusively unwholesome; the remaining entanglements all lack these two meanings. Shamelessness and unconscionableness are exclusively unwholesome, but do not arise through their own power. Regret applies to both wholesome and unwholesome, and arises solely through its own power. The remaining lack both: sleep, restlessness, and torpor.