俱舍論疏 21.167

21.167

「論曰至離欲退」，此中先明捨、後明得。捨中有捨一、捨二、捨五、捨六，無捨三、四。此即第一明捨一也。於中有三位，謂從無學退，捨一切結盡遍知。色愛盡退，捨色愛盡遍知。全離欲退，捨五下分結盡遍知也。於此三位各捨於一。

On "The Śāstra says: ... retrogressing from detachment from desire": Here, it first explains abandonment, and afterward explains acquisition. Within abandonment, there are abandoning one, abandoning two, abandoning five, and abandoning six; there is no abandoning three or four. This is the first, explaining the abandonment of one. Within this, there are three positions: namely, retrogressing from the stage of non-learning, one abandons the parijñā of the exhaustion of all fetters; retrogressing from the exhaustion of attachment to form, one abandons the parijñā of the exhaustion of attachment to form; retrogressing from complete detachment from desire, one abandons the parijñā of the exhaustion of the five lower fetters. In each of these three positions, one abandons one.