俱舍論疏 21.168

21.168

論「言捨二者至得阿羅漢時」，明捨二也。於中有二位：一謂不還已離色愛，退起欲纏捨二，謂色愛盡及五下分盡。二謂若得阿羅漢果亦捨二，如前說。准《正理論》，依根本禪入見道者亦捨二，謂色、無色見苦、集遍知一，見滅遍知一，集遍知故不得道下遍知。

On the Śāstra's text, "Speaking of abandoning two... when obtaining the state of an arhat": This explains abandoning two. Within this, there are two positions: first, when a non-returner who has already detached from attachment to form retrogresses and gives rise to entanglements of desire, abandoning two: namely, the exhaustion of attachment to form and the exhaustion of the five lower [fetters]; second, when obtaining the fruit of an arhat, one also abandons two, as stated before. According to the Nyāyānusāra, one who enters the path of seeing relying on the fundamental dhyānas also abandons two: namely, the parijñā of seeing suffering and origin in the form and formless realms as one, and the parijñā of seeing cessation as one; because of aggregating parijñā, one does not obtain the parijñā under the path.