俱舍論疏 21.169

21.169

論「言捨五者至捨前五故」，明捨五也。此是欲界見三，無色界見苦、集所斷，及見滅斷。集遍知故，不得見道斷也。准上捨二捨五，故知二論超越忍果，亦得五下分結盡遍知。前文言得六者，標次第也。准此文，《俱舍》、《正理》皆云捨五或言捨二，故知禪根本果，見道二、修道三為正。

On the Śāstra's text, "Speaking of abandoning five... because of abandoning the previous five": This explains abandoning five. These are the three [parijñās] of seeing [the noble truths] in the desire realm, that which is abandoned by seeing suffering and origin in the formless realm, and that which is abandoned by seeing cessation. Because parijñā is aggregated, one does not obtain what is abandoned by the path of seeing. Based on the above abandonment of two and abandonment of five, we know that according to both treatises, one who transcends to the fruit through kṣānti also obtains the parijñā of the exhaustion of the five lower fetters. The previous statement about obtaining six indicated the gradual progression. According to this passage, both the Kośa and the Nyāyānusāra state that one abandons five or abandons two; thus we know that for the fruit based on the fundamental dhyāna, two in the path of seeing and three in the path of cultivation is the correct view.