俱舍論疏 21.24

21.24

論「謂所斷中至攝彼三門」，牒前門釋見所斷惑總有三類，唯一、通二。通四部故，謂身、邊見唯苦下；戒取通苦、道；見取、邪見、疑通四部說。身見攝一部。戒取攝二部。疑攝四部。

On the Śāstra's words, "Namely, among those to be abandoned... subsuming those three approaches": this takes up the former approach to explain that the afflictions to be abandoned by seeing generally comprise three classes: those belonging to one [division], those common to two, and those common to four divisions. That is, view of self-existence and extreme view belong only under [the truth of] suffering; attachment to rules and rituals is common to [the truths of] suffering and the path; and attachment to views, wrong view, and doubt are stated to be common to all four divisions. The view of self-existence subsumes one division. Attachment to rules and rituals subsumes two divisions. Doubt subsumes four divisions.