俱舍論疏 21.25

21.25

論「又所斷中至已說斷六」，第二釋也。見斷煩惱三隨三轉，所隨是能隨根，說彼所隨即兼能隨。「故說斷三已說斷六」者，雙結兩釋。

On the Śāstra's words, "Furthermore, among those to be abandoned... it has already been stated that six are abandoned": this is the second explanation. The afflictions to be abandoned by seeing consist of three conforming to the operation of three. That which is conformed to is the root of that which conforms; by speaking of that which is conformed to, that which conforms is simultaneously included. "Therefore, stating that three are abandoned already states that six are abandoned" concludes both explanations together.