俱舍論疏 21.26

21.26

論「有作是釋至故說斷三」，敘異說也。「謂由身見怖畏解脫不欲發趣」者，恐得涅槃，我斷，故不欲發趣。「由戒禁取依執邪道」者，非道計道名戒取故。「由疑於道深懷猶豫」者，疑於正道是道、非道？故佛偏說三，兼亦顯餘，故但說三不說六也。

On the Śāstra's words, "Some provide this explanation... therefore it speaks of abandoning three": this recounts an alternative explanation. "Due to the view of self-existence, one dreads liberation and does not wish to set forth": fearing that when nirvāṇa is attained the self will be annihilated, one does not wish to set forth. "Due to attachment to rules and rituals, one relies on and clings to a wrong path": because conceiving what is not the path to be the path is called attachment to rules and rituals. "Due to doubt, one harbors deep hesitation regarding the path": one doubts whether the right path is the path or not the path. Therefore the Buddha specifically spoke of three, and simultaneously revealed the rest; thus he spoke only of three and did not speak of six.