俱舍論疏 21.3

21.3

論「如是已辨至為復有餘」，結前四門生後門也。問意云：隨眠并纏，世尊就過差別，說為漏、瀑流、軛等。為唯有爾所過名？為更有餘義立異名耶？此下第二半頌更立五義。垢非纏、隨眠，故別為一門。

The Śāstra says: "Having already analyzed in this way, up to 'or are there still others?'"—this concludes the previous four approaches and gives rise to the subsequent approach. The intent of the question is: With respect to distinctions in faults, the World-Honoured One spoke of the anuśayas and paryavasthānas as outflows, floods, yokes, and so forth. Are there only that many names for the faults? Or are different names established according to yet other meanings? From here below, the second half-verse establishes five further meanings. Impurities (mala) are neither paryavasthānas nor anuśayas, so they form a separate approach.