俱舍論疏 21.3

21.3

The Śāstra says: "Having already analyzed in this way, up to 'or are there still others?'"—this concludes the previous four approaches and gives rise to the subsequent approach. The intent of the question is: With respect to distinctions in faults, the World-Honoured One spoke of the anuśayas and paryavasthānas as outflows, floods, yokes, and so forth. Are there only that many names for the faults? Or are different names established according to yet other meanings? From here below, the second half-verse establishes five further meanings. Impurities (mala) are neither paryavasthānas nor anuśayas, so they form a separate approach.