俱舍論疏 21.36

21.36

「論曰至更加忿覆」，敘異說也。准經說欲貪纏為緣，故知根本煩惱亦名為纏。《品類足》八、《毘婆沙》十、《正理論》云「如是十種繫縛含識，置生死獄，故名為纏。或十為因起諸惡行，令拘惡趣，故名為纏。」

On the text from "The Śāstra says" to "further adds wrath and concealment": this recounts alternative explanations. Based on the sūtra saying that the entanglement of sensual desire acts as a condition, we know that root afflictions are also named entanglements. The *Prakaraṇapāda* states eight, and the *Vibhāṣā* ten. The *Nyāyānusāra* says: "These ten kinds tie and bind conscious beings, placing them in the prison of saṃsāra; hence they are named entanglements. Or, with the ten as causes, one gives rise to evil actions that cause one to be confined to bad destinies; hence they are named entanglements."