俱舍論疏 22.117

22.117

論「餘契經中至名補特伽羅」，有部引經證。非唯取愛為集諦，兼業、無明為集諦故，故知說愛就勝而說。

On the Śāstra's 'In another sūtra [...] is called a person (pudgala)': The Sarvāstivādin quotes a sūtra as proof. Because it is not craving alone that is taken as the truth of origination, but action (karman) and ignorance (avidyā) are also taken as the truth of origination, therefore we know that speaking of craving is stated in terms of what is preeminent.