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俱舍論疏 22.156

俱舍論疏 22.156

Language
Classical Chinese

22.156

論「豈不更求至便應不成」,此破對法諸師釋也。豈不更求名不喜足,與大欲應無差別?以此俱緣未得境故。

On the Śāstra's statement: "Would seeking more not imply [...] then it would not be established": This refutes the explanation given by the Abhidharma masters. Would seeking more, termed lack of contentment, not be indistinguishable from great desire? For both take an unobtained object as their intentional referent.

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