俱舍論疏 22.157

22.157

論「是故此中至應知差別」，論主自為無過釋。於已得不妙、不多不生歡喜，知足心故，名不喜足。於未得衣服等事，求妙、求多，名為大欲。此境別心異，非是同也。

On the Śāstra's statement: "Therefore herein [...] the distinction should be understood": The author of the Śāstra himself gives an unblemished explanation. Not giving rise to delight and a mind of contentment regarding what has already been obtained that is neither fine nor abundant is called "lack of contentment". Seeking what is fine and seeking what is abundant regarding things not yet obtained, such as robes, is called "great desire". Because the intentional object is distinct and the mental state is different, they are not identical.