俱舍論疏 22.217

22.217

論「非有執受與根相離故」，第四執受非執受門也。《正理論》云「非有執受，以息闕減執受相故，身中雖有有執受風，而此息風唯無執受。」

[On the *Śāstra*’s:] “It is not appropriated because it is separated from the sense faculties,” this is the fourth section: appropriated or non-appropriated. The *Nyāyānusāra* says: “It is not appropriated because breath lacks the characteristics of the appropriated; although within the body there is wind that is appropriated, this breath wind is exclusively non-appropriated.”