俱舍論疏 22.98

22.98

論「又下三定至樂等三受」，此第四違因、果過也。《正理》云「又定漸勝，執苦漸增，於非理中誰過於此？」

On the Śāstra's statement, "Moreover, in the lower three absorptions... three sensations such as pleasure": This is the fourth fallacy, violating cause and effect. The *Nyāyānusāra* says: "Moreover, as the absorptions become progressively superior, the attachment to suffering would progressively increase; among unreasonable doctrines, who could surpass this?"