俱舍論疏 23.115
俱舍論疏 23.115
- Language
- Classical Chinese
23.115
論「此義不然至世間法故」，難也。異生性與世第一法，俱是世間有漏諸法，如何第一法能捨異生性？
The Śāstra states: "This meaning is not correct... up to: because it is a mundane dharma." This is an objection. Both the state of being an ordinary person and the worldly supreme dharmas (laukikāgradharma) are mundane, defiled dharmas. How could the supreme dharma abandon the state of being an ordinary person?
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- English (machine translation) — English, machine translation