俱舍論疏 23.145

23.145

論「此中約諦至此畦未刈」，論主釋也。約諦作法，不約剎那。已見上地無邊之道，唯餘一念未見今見，豈得從少名未見諦？《正理論》云「爾時通見曾、未曾見，故無有失。」

The Śāstra states: "Herein, it is in terms of the truths... up to: this plot has not been reaped." The author of the Śāstra explains: the formulation is made in terms of the truths, not in terms of moments. Having already seen the boundless path of the higher realms, with only a single moment remaining that was not seen and is now seen, how could it be called 'not having seen the truth' based on what is minor? The Nyāyānusāra states: 'At that time, one generally sees what has been seen and what has not been seen, hence there is no flaw.'"