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俱舍論疏 23.144

俱舍論疏 23.144

Language
Classical Chinese

23.144

論「豈不爾時至未見今見」,此外難也。道類忍時不能自見,至道類智方見此忍。亦是初見,何非見道?

The Śāstra states: "At that time, does one not... up to: what was not seen is now seen?" This is an external objection. At the time of subsequent forbearance regarding the path, it cannot see itself; only upon reaching subsequent cognition regarding the path does it see this forbearance. This is also seeing for the first time; why is it not the path of vision?

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