俱舍論疏 23.158

23.158

論「若先已斷至數准前釋」，明第三向，如文可解。如是隨信、隨法行者，由先具縛斷惑有殊，數別各成七十三種。

On the passage of the treatise from "If one has previously abandoned" to "the numbering should be explained as before": This clarifies the approach to the third [fruit], which can be understood according to the text. In this way, followers by faith and followers by Dharma, owing to prior differences between being fully bound and having abandoned defilements, each amount distinctly to seventy-three varieties.