俱舍論疏 23.34

23.34

論「此煖善根至更立異名」，此明從煖入頂位也。《正理論》云「行者修習此煖善根下、中、上品，漸次增進，於佛所說苦、集、滅、道生隨順信，觀察諸有恒為猛盛焰所焚燒。於三寶中信為上首，有修所成順決擇分次善根起，名為頂法，是總緣共相法念住差別。」

[On] the treatise's: "This root of good of Heat... a different name is further established", this explains entering the stage of Summits from Heat. The Nyāyānusāra says: "The practitioner cultivates this root of good of Heat in lower, intermediate, and upper grades, gradually advancing, and gives rise to conforming faith in the suffering, origination, cessation, and path taught by the Buddha, observing that all realms of existence are constantly burned by fierce flames. With faith as foremost regarding the Three Jewels, there arises the next root of good, arisen from cultivation, of the aids to penetration, named the dharma of Summits, which is a differentiation of the application of mindfulness on dharmas that universally takes the common characteristics as its object."