俱舍論疏 23.52

23.52

論「此中煖法至未來」，四明煖最初行得二修行相多少。於最初位進善根故，於三諦唯雜緣法念住。得修通總、別觀，故修四念住。修自諦行相，故通四行也。不傍修故，無十六行也。於滅諦唯不雜緣法念住，無身、受、心故。二修唯法念住，不傍修故，不修餘諦四念住也。

The Śāstra says: "Herein, the dharma of warmth... future." Fourth, this explains the quantity of aspects cultivated through practice and acquisition during the initial stage of warmth. Because in the initial stage one advances the wholesome roots, with respect to three truths one only cultivates the mixed application of mindfulness on dharmas. Cultivation through acquisition extends to both general and distinctive contemplation, hence one cultivates four applications of mindfulness. One cultivates the aspects of one's own truth, hence it extends to four aspects. Because there is no collateral cultivation, there are not sixteen aspects. With respect to the truth of cessation, there is only the unmixed application of mindfulness on dharmas, because body, feeling, and mind are absent. The two cultivations are only the application of mindfulness on dharmas; because there is no collateral cultivation, one does not cultivate the four applications of mindfulness of the other truths.