俱舍論疏 24.106

24.106

論「滅類智至合三十二」，釋滅許別緣也。緣八地滅，一一各有四行相應，合三十二。滅諸地斷故，無因果故，如〈隨眠品〉說，由此諸地唯別無總。

The Śāstra says: "The subsequent knowledge of cessation […] combining to make thirty-two." This explains that cessation is accepted as being taken separately. Taking the cessations of the eight stages as objects, each has four associated aspects, combining to thirty-two. Because cessation is the termination of the various stages, and lacks cause and fruit, as explained in the 'Chapter on Latent Defilements', for this reason, with respect to the various stages, it is taken only separately and not collectively.