俱舍論疏 24.147

24.147

論「有餘師釋至煩惱不成故」，敘異說也。此師不立修因，但證知有。謂有捨無漏得煩惱不成，故知由有漏得能持斷也。

On the Śāstra's statement: "Other masters explain up to because afflictions are not established": This presents an alternative explanation. These masters do not establish a cause through cultivation, but merely prove its existence. They state that when one renounces anāsrava possession, afflictions are still not established; hence one knows that severance is maintained by āsrava possession.