俱舍論疏 24.163

24.163

「論曰至無學正見生」，明先不動羅漢盡智後即生無生智，不生盡智、無學正見智。

'The treatise says, up to: right view of the adept (aśaikṣa) arises'—this clarifies that for an arhat who was previously immovable (akopya), after the knowledge of exhaustion, the knowledge of non-arising (anutpādajñāna) immediately arises; neither the knowledge of exhaustion nor the right view of an adept arises.