俱舍論疏 24.164

24.164

論「除不動法至後容退故」，明除先不動盡智後，或更生盡智，或生無學正見智。准《正理論》意，若鈍根者，盡智、無學正見智俱時而得。若先不動，盡智、無生智、無學正見智俱時而得。在因位中，先所求者於先起也。

The treatise says: 'Excepting those of the immovable type, up to: because they may later fall back'—this clarifies that, excepting those who were previously immovable, after the knowledge of exhaustion, either the knowledge of exhaustion arises again, or the right view of an adept arises. According to the sense of the Nyāyānusāra, for those of dull faculties, the knowledge of exhaustion and the right view of an adept are attained simultaneously. For those who were previously immovable, the knowledge of exhaustion, the knowledge of non-arising, and the right view of an adept are attained simultaneously. In the causal state, that which was previously sought arises first.