俱舍論疏 24.92

24.92

論「契經說有至不說身證」，問也。《正理論》云「謂世尊告給孤獨言：『長者當知，福田有二：一者有學、二者無學。有學十八，無學唯九。何等十八？四向、三果、隨信、隨法行、信解脫、見至、家家、一間、中般、生般、有行、無行、上流。九種無學，六種姓、不退法、慧解脫、俱解脫。』」

The passage of the treatise starting with "The sūtras state that there are... not speaking of the bodily witness" is the question. The Nyāyānusāra states: "That is, the World-Honoured One addressed Anāthapiṇḍada, saying: 'Householder, you should know that there are two fields of merit: first, trainees; second, those beyond training. There are eighteen trainees, and only nine beyond training. What are the eighteen? The four candidates, the three fruits, the follower by faith (śraddhānusārin), the follower of the Dharma (dharmānusārin), the one liberated through faith (śraddhādhimukta), the one attained through vision (dṛṣṭiprāpta), the one going from family to family (kulaṃkula), the one-interval (ekavīcika), the one attaining nirvāṇa in the intermediate state (antarāparinirvāyin), the one attaining nirvāṇa upon being born (upapadmaparinirvāyin), the one with effort (sābhisaṃskāraparinirvāyin), the one without effort (anabhisaṃskāraparinirvāyin), and the one going upstream (ūrdhvasrotas). The nine kinds beyond training are the six lineages, the dharma of non-retrogression (akopya-dharman), the one liberated through wisdom (prajñāvimukta), and the one liberated both ways (ubhayatobhāgavimukta).'"