俱舍論疏 25.176

25.176

論「第三第四至各三十五」，釋二地同。餘文可解。然四念住必不並生，以一慧分四念住故。應諸地中若據同時，即各除三。雖慧定等一法義分，據義不同亦不除數。故《正理》云「初根本定雖容有三十七，然實三十四。」

On the Śāstra's statement: "The third and fourth... each has thirty-five": Explaining that the two grounds are identical. The remaining text can be understood. However, the four applications of mindfulness certainly do not arise simultaneously, because a single wisdom is divided into the four applications of mindfulness. In each ground, if considered simultaneously, three should each be excluded. Although wisdom, concentration, and the rest are conceptually divided from a single dharma, in terms of their different meanings their count is also not excluded. Therefore, the Nyāyānusāra says: "Although the first fundamental concentration may contain thirty-seven, in actuality there are thirty-four."