俱舍論疏 25.197

25.197

論「解脫體有至依有為故」，明無學解脫有為、無為。解脫中以勝解有為解脫支體。

[On the passage of] the śāstra, "The essence of liberation has... because it is based on the conditioned," this clarifies that the liberation of the non-learner is conditioned (saṃskṛta) and unconditioned (asaṃskṛta). Within liberation, resolve (adhimokṣa) is taken as the essence of the limb of conditioned liberation.